Sunday, March 15, 2015








The Pythia, commonly known as the Oracle of Delphi, was the name of any priestess throughout the record of Temple of Apollo at Delphi, found on the slopes of Mount Parnassus, below the Castalian Spring (the fresh new priestess was selected after the death of the present priestess). The Delphic oracle was set up in the 8th century BC, although it may have been existing in some kind in Late Mycenaean times, from 1400 BC and was abandoned, and there is proof that Apollo took over the shrine from an earlier commitment to Gaia.

During this period the Delphic Oracle was the most authoritative and prominent oracle amongst the Greeks. The oracle is just one of the best-documented spiritual institutions of the classical Greeks. Authors that point out the oracle include Aeschylus, Aristotle, Clement of Alexandria, Diodorus, Diogenes, Euripides, Herodotus, Julian, Justin, Livy, Lucan, Ovid, Pausanias, Pindar, Plato, Plutarch, Sophocles, Strabo, Thucydides and Xenophon.

The name "Pythia" stemmed from Pytho, which in misconception was the initial name of Delphi. The Greeks derived this place name from the verb, pythein, which describes the decay of the physical body of the impressive Python after he was slain by Apollo. The typical theory has been that the Pythia provided oracles in a crazy state caused by vapors rising from a gorge in the stone, and that she talked gobbledygook which priests taken the enigmatic revelations maintained in Greek literature.

Some analysts suggest the possibility that ethylene gas triggered the Pythia's state of inspiration. Others suggest as an alternative that methane may have been the gas released from the chasm, or CO2 and H2S, arguing that the gorge itself might have been a seismic ground rupture.

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